Tuesday, March 10, 2015

Gandhi Journal Article-II: Gandhian Ethics of Fast-Nonviolence

Gandhian Ethics of Fast-Nonviolence

By By Maithili R. Gupte

Fasting is an institution as old as Adam. It has been resorted to for self-purification or for some ends noble as well as ignoble. Buddha, Jesus and Mohammed fasted so as to see God face to face. Ramchandra fasted for the sea to give way for his army of monkeys. Parvati fasted to secure Mahadev himself as her Lord and Master. In Gandhi's fast he follows these great examples, no doubt for ends much less noble than theirs. Even today this weapon of fasting used to fight against evils.

Non-violence is also old as human culture. Non-violence has occupies a pre-eminent position in Indian philosophy and religion. It has been the first among the five-fold virtues. Which form the essence of Hindu Ethics and are known by various names, such as pancayama, pancasila or panca-maha-vrata. Jainism placed it higher than truth (Satya). The Buddha identified it with universal compassion. It was regarded as equivalent to Dharma or the Moral Law - it was a necessary means to Moksa or salvation and vital part of the spiritual discipline prescribed by teachers of Yoga like Patanjali.

Now the question is - why does violence exist in us? Because we can't see ourselves as part of a universe, because we see ourselves as being separate. In that separation is violence. If we separate ourselves from everybody else, then of course, we have to fight for our own survival.

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Thought For The Day ( COWARD )

Mahatma Gandhi Quotes on Coward

Sunday, March 8, 2015

Gandhi's ahimsa inspired Gujarati woman to study abroad in 1930

Gandhi's ahimsa inspired Gujarati woman to study abroad in 1930

Gandhi's ahimsa inspired Gujarati woman to study abroad in 1930
When the country was struggling for its independence, female liberation was a far-fedged thought. Yet the courage imbued in Chandan Parekh Kalelkar by Mahatma Gandhi's resolve made her one of the first women from Kathiawad in the 1930s to earn a Master's degree abroad. (She got a Master's degree in sociology and psychology from Boston University.)

Chandan Kalelkar's daughter, Shailaja Parikh, says that on March 3, 1939, her mother experienced at first hand Bapu's commitment to his principles in the face of violence at one of his fasts in Rajkot. This experience transformed her mother into a woman of great courage, says Shailaja.
 
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Thought For The Day ( WOMEN )

Mahatma Gandhi Quote on Women

Saturday, March 7, 2015

Gandhi Journal Article-I: 'Cleanliness is next to Godliness' M. K. Gandhi

'Cleanliness is next to Godliness' M. K. Gandhi

By Dr. Savita Singh

Mahatma Gandhi freed us not only from the British yoke but many of the bondages of our own making. Gandhian philosophy can be understood in-depth only in the context of certain basic spiritual premises of Indian history. Of all the revolutions the revolution against an unjust society is the most critical. If we can fight against injustice then humankind is on the right path and that our task of not only nation building but also making the world a better place becomes an easier one.

In social sphere as in politics the supreme test for Gandhi was not merely the material but also moral growth of humankind equally balanced one with the other. Gandhian approach to social reforms still remains much misunderstood and awaiting a fuller study than so far done.
 
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