Wednesday, June 17, 2015
Tuesday, June 16, 2015
Gandhi Journal Article-III : In the Field and in the Academy: An Outsider's Observations
Gandhi Journal Article-III : In the Field and in the Academy: An Outsider's Observations
By Thomas Weber
This is based on the Fourth Annual Gandhi Lecture delivered at the Vardhaman Mahaveer Open University in Kota, on 21 July 2012.
I FIRST WENT TO India in 1975 as a young person with a strong interest in the country and its most famous son. I returned in 1979 specifically to find Gandhi and have been back on Gandhi quests about a dozen times since. I have now spent something over three years of my life there, much of it at Gandhi ashrams or in the Gandhi archives of various libraries, or talking to old Gandhians, many of whom I had the privilege of calling friend before they passed away. Hopefully this gives me some small claim to make comments on the status of what may be termed “Gandhism” in India. And, as an outsider, I have no political axes to grind or profit to make from taking any particular stand.
I FIRST WENT TO India in 1975 as a young person with a strong interest in the country and its most famous son. I returned in 1979 specifically to find Gandhi and have been back on Gandhi quests about a dozen times since. I have now spent something over three years of my life there, much of it at Gandhi ashrams or in the Gandhi archives of various libraries, or talking to old Gandhians, many of whom I had the privilege of calling friend before they passed away. Hopefully this gives me some small claim to make comments on the status of what may be termed “Gandhism” in India. And, as an outsider, I have no political axes to grind or profit to make from taking any particular stand.
Monday, June 15, 2015
Saturday, June 13, 2015
Friday, June 12, 2015
Gandhi Journal Article-II : Tolstoy and Practical Spirituality
Gandhi Journal Article-II : Tolstoy and Practical Spirituality
By Christian Bartlof
This brief article provides an account of the spiritual transformation of Leo Tolstoy from a frustrated Count on the verge of committing suicide to an antiwar activist. His support for the Doukhobors, assistance to them to migrate to Canada and the idea of non-violent non-cooperation mark him out as a person who drew from spirituality to shape his profile as a peace activists.
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