Tuesday, November 8, 2016
Monday, November 7, 2016
Gandhi Journal Article-II ( November 2016 ) - Gandhi's concept of Trusteeship
Gandhi Journal Article-II ( November 2016 )
Gandhi's concept of Trusteeship
By C.S. Dharmadhikari
Today the word ‘management’ has acquired a magical implication. Presently, the wind of globalization is blowing at a high speed. Hence, new dimensions are being added to the concept of management almost on a daily basis. This is the age of experts and specialists. Consequently, in the field of management, technological innovation is giving a new momentum to an efficient and dexterous functioning. Thus, like in many other fields, different departments and sub-departments are being founded endlessly. Financial marketing, human resource management, and similar other areas are emerging as its important branches. Not only that, even the idea of micro-specialisation and super specialisation is fast emerging in the arena of management studies.
.....Gandhi rejected such a perspective on man and his nature in his scheme of things. He had greater faith in self-regulations than all the external controls put together. Besides, he was also a great votary of cultural and spiritual tradition and its major ethics. He accepted and promoted one of the major spiritual values of Indian tradition: Man is not a fallen being as he has not committed any ‘original sin.’ Rather he carries a speck of divinity in his persona. Hence certain godly tendencies are very much inherent in his personality. It is on account of self-forgetfulness that certain ungodly tendencies get attached to his thought and action. Hence, one has to get rid of the veil of avidya to know and feel his true self. Once that is achieved, he comes into his true form. It was such a perspective which made Gandhi a trusting person. He always believed in the basic goodness of man and his capacity to move towards perfection by overcoming some of his apparent weaknesses. To that end, he presented his ekadash vrata to be imbibed and followed. It was from such a perspective that he looked at the entire question of management of men and material in our times. He did not believe in reward and punishment being the basic principle behind human action, as it is based on the heart-wrenching feeling of fear and greed.
.....Gandhi rejected such a perspective on man and his nature in his scheme of things. He had greater faith in self-regulations than all the external controls put together. Besides, he was also a great votary of cultural and spiritual tradition and its major ethics. He accepted and promoted one of the major spiritual values of Indian tradition: Man is not a fallen being as he has not committed any ‘original sin.’ Rather he carries a speck of divinity in his persona. Hence certain godly tendencies are very much inherent in his personality. It is on account of self-forgetfulness that certain ungodly tendencies get attached to his thought and action. Hence, one has to get rid of the veil of avidya to know and feel his true self. Once that is achieved, he comes into his true form. It was such a perspective which made Gandhi a trusting person. He always believed in the basic goodness of man and his capacity to move towards perfection by overcoming some of his apparent weaknesses. To that end, he presented his ekadash vrata to be imbibed and followed. It was from such a perspective that he looked at the entire question of management of men and material in our times. He did not believe in reward and punishment being the basic principle behind human action, as it is based on the heart-wrenching feeling of fear and greed.
Sunday, November 6, 2016
Saturday, November 5, 2016
Friday, November 4, 2016
Gandhi Journal Article-I ( November 2016 ) : Gandhi and South Africa
Gandhi Journal Article-I ( November 2016 )
Some of Gandhi's Early Views on Africans Were Racist. But That Was Before He Became Mahatma
By E S Reddy
Gandhi with the leaders of the non-violent resistance movement in South Africa
The recent agitation at the University of Legon in Ghana for the removal of a statue of Mahatma Gandhi was provoked by a few statements made by the young Gandhi soon after he arrived in South Africa in 1893, long before he came to know the Africans. These statements, plucked from the Collected Works of Mahatma Gandhi – published by the Indian government without any attempts at contextualising or annotating them – completely distort what his life represents.
Gandhi said, “My life is my message”. His life shows how an ordinary human being who has many weaknesses can rise to great heights by shedding his early prejudices and by adhering to love and non-violence instead of hate and greed. This message should be an encouragement for the youth.
Gandhi practiced what he preached. He conquered fear and defied the racist regime in South Africa and in imperialist Britain. He went to prison five times in South Africa and nine times in India during his struggle against racism and colonialism. He was incorruptible and forsook consumerism, which had become a menace to progress. He espoused dignity of labour and the need to protect the environment. He became a symbol of peace and non-violence and his appeal is universal.
Gandhi said, “My life is my message”. His life shows how an ordinary human being who has many weaknesses can rise to great heights by shedding his early prejudices and by adhering to love and non-violence instead of hate and greed. This message should be an encouragement for the youth.
Gandhi practiced what he preached. He conquered fear and defied the racist regime in South Africa and in imperialist Britain. He went to prison five times in South Africa and nine times in India during his struggle against racism and colonialism. He was incorruptible and forsook consumerism, which had become a menace to progress. He espoused dignity of labour and the need to protect the environment. He became a symbol of peace and non-violence and his appeal is universal.
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