Monday, November 2, 2015
Saturday, October 31, 2015
A question of life and death
“I know that death is inevitable, no
matter what precautions man deludes himself with.”
–Gandhi (Young
India, July 2, 1931)
There is a story from the Middle East about a man who runs right
into Death in the marketplace, and Death backs away from him, clearly startled.
The man doesn’t take the time to say ‘excuse me’, instead, takes off running,
and decides to move away to another village, miles and miles away. Death is
there waiting for him. I
thought I left you in the other town! he cries out, and Death
replies, Oh yes. I was
quite startled to see you there because I had an appointment with you here! A
short parable to highlight that we cannot hide or run away from death.
Nonviolence is a scary idea to the so-called powerful, and they
sometimes will not stop short of murder to stop it. When Gandhi began talking
about nonviolence, people tried to scare him with the threat of death at every
turn. Life was not so precious that it meant sacrificing his ideals to survive.
The purpose of life, for him, was to perfect those ideals. If Death came for
him, he would not hide, but greet it with reverence, courage and even grace. He
proved this on many occasions.
That said, he did not invite death without extreme
discrimination. We have to remember the tools of nonviolent conflict
intervention: precisely because our lives are a trust, we do not offer them
lightly, e.g. at too early a stage in a conflict, nor would we offer our lives
because we hate life, or we hate people, or certainly not because we feel that
our lives — or those of anyone — don’t matter. That has nothing to do with
nonviolence. Anything done for nonviolence is done out of a deep and great love
— this endures. You’ve probably seen the cartoon in which Gandhi and King are
talking and one says to the other, “the funny thing is, they think they’ve
killed you.”
This is the power of self-sacrifice carried to the extreme:
renouncing that which you hold most dear, including life itself.
Experiment in Nonviolence:
Can you see in your own experience a proportion between your ability to sacrifice something and the power you gain by doing so?
Can you see in your own experience a proportion between your ability to sacrifice something and the power you gain by doing so?
Friday, October 30, 2015
Gandhi’s ideal political system?
“If national life becomes so perfect
as to become self-regulated, no representation becomes necessary.”
–Gandhi (Young
India, July 2, 1931)
Gandhi’s ideal political system? Two words: Enlightened anarchy. (If you are like me,
you will need a minute to take that in. But hold on to your seat, because it
gets better…) It really shouldn’t be too big of a surprise to us, though, if
you think about his insistence upon swaraj,
or freedom. When he talked about it, he was talking about more than just
freedom from the British Raj through self-sufficiency and economic
independence; he was talking about a society where each person had enough
discrimination, nonviolent discipline and self-restraint to be able to look as deeply
inward at themselves as they look out to the world in which they wish to live.
He puts it this way: “In such a state, every one is his or her own ruler,” and
then he goes on to say, “In the ideal State, therefore, there is no political
power because there is no State.” This
is getting good. And then he adds, just to whet our appetites even
more, that in such a state where “the power is generated from within” there
wouldn’t be any need for police and military.
I’m in. But then he comes back to Earth a bit and reminds us that
this kind of a state is an ideal, like perfect ahimsa. As with ideals, all we
can do is strive toward them and that struggle is worth every ounce of energy
we give it. The way forward then? Develop the mindset of personal swaraj; in
other words, develop these qualities within ourselves. As we often say around
the Metta Center, nonviolence or “the revolution” is not about putting the
right kind of person in power, it’s about awakening the right kind of power in
people. Like you and me.
Experiment in Nonviolence:
What is your most ideal vision of the State? How does it overlap with Gandhi’s vision?
Courtesy: www.mettacenter.org
Thursday, October 29, 2015
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