Tuesday, April 30, 2013
Monday, April 29, 2013
Sunday, April 28, 2013
Saturday, April 27, 2013
Friday, April 26, 2013
Thursday, April 25, 2013
Wednesday, April 24, 2013
Tuesday, April 23, 2013
Monday, April 22, 2013
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Friday, April 19, 2013
Thursday, April 18, 2013
Wednesday, April 17, 2013
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Monday, April 15, 2013
Sunday, April 14, 2013
Saturday, April 13, 2013
Friday, April 12, 2013
Thursday, April 11, 2013
Hon. Justice K. Chandru, an iconoclastic High Court judge blazes a new trail in the judiciary
Hon. Justice K. Chandru, an iconoclastic High Court judge blazes a new trail in the judiciary
Hats off to this man who retired as Judge of Madras High Court last week. A Judge, who
- did not want the red capped, silver mace bearing "Dawali" to announce his arrival - which was seen as a symbol of Power and Authority;
- did not want red beacon in his car;
- surrendered a sub-inspector ranked personal security guard;
- did not want to be addressed as "My Lord" in courts;
Wednesday, April 10, 2013
Tuesday, April 9, 2013
Monday, April 8, 2013
Sunday, April 7, 2013
Saturday, April 6, 2013
Gandhi Journal Article - III
Gandhian concept of Village Development and India's Development Policy
(Special reference to Panchayat Raj)
Good governance demands respect for human rights, rule of law, strengthening of democracy, promoting transparency and capacity in public administration. The responsiveness of the state and its institutions to the needs and aspirations of the people, and inclusive citizenship are imperative to good governance. Democracy depends upon the equality of all human beings, their right to participate in social and political transformation and the right to development, to live in dignity. Panchayat Raj is a system and process of good governance. Villages have always been the basic units of administration in India since ancient times. The Gram Sabha can become the cornerstone of the whole Panchayat Raj institutional set-up, thereby the Indian democratic system. So in this paper focus is on Gandhian concept of Panchayat Raj. This is useful to development of India. So in 21st century this concept becomes powerful in the Nation.
Importance of Democratic Decentralization:
Gandhi's concept of democratic decentralization bears the stamp of his passionate belief in non-violence, truth and individual freedom. He calls it Panchayati Raj or village Swaraj. He wants to see each village a little republic, self-sufficient in its vital wants, organically and non-hierarchically linked with the larger spatial bodies and enjoying the maximum freedom of deciding the affairs of the locality. Gandhi wanted political power to be distributed among the villages in India. Gandhi preferred the term ‘Swaraj’ to describe what he called true democracy. This democracy is based upon freedom. Individual freedom in Gandhi’s view, could be maintained only in autonomous, self-reliant communities that offer opportunities to the people for fullest participation.
Good governance demands respect for human rights, rule of law, strengthening of democracy, promoting transparency and capacity in public administration. The responsiveness of the state and its institutions to the needs and aspirations of the people, and inclusive citizenship are imperative to good governance. Democracy depends upon the equality of all human beings, their right to participate in social and political transformation and the right to development, to live in dignity. Panchayat Raj is a system and process of good governance. Villages have always been the basic units of administration in India since ancient times. The Gram Sabha can become the cornerstone of the whole Panchayat Raj institutional set-up, thereby the Indian democratic system. So in this paper focus is on Gandhian concept of Panchayat Raj. This is useful to development of India. So in 21st century this concept becomes powerful in the Nation.
Importance of Democratic Decentralization:
Gandhi's concept of democratic decentralization bears the stamp of his passionate belief in non-violence, truth and individual freedom. He calls it Panchayati Raj or village Swaraj. He wants to see each village a little republic, self-sufficient in its vital wants, organically and non-hierarchically linked with the larger spatial bodies and enjoying the maximum freedom of deciding the affairs of the locality. Gandhi wanted political power to be distributed among the villages in India. Gandhi preferred the term ‘Swaraj’ to describe what he called true democracy. This democracy is based upon freedom. Individual freedom in Gandhi’s view, could be maintained only in autonomous, self-reliant communities that offer opportunities to the people for fullest participation.
Friday, April 5, 2013
Gandhi Journal Article - II
Gandhian Nonviolent Action : A Case Study of Aung San Suu Kyi's Struggle in Myanmar
Abstract
Gandhi's method of nonviolent action continues to be drawn upon by individuals and movements fighting against the tyranny of violence and oppression in India as well as abroad. Aung San Suu Kyi of Myanmar is a case in point. Suu Kyi emerged on the scene in 1988 when there were demands for restoration of democracy in Myanmar. She formed the National League for Democracy and led a sustained nonviolent protest against the military junta. Suu Kyi has demonstrated indomitable courage and conviction in the face of all odds—making several personal sacrifices in the fight for democracy—yet remaining nonviolent in letter and spirit. The present paper is an attempt to understand Suu Kyi's nonviolent struggle, her philosophy and beliefs, the circumstances in which she has carried out her resistance movement and the challenges before her.
Thursday, April 4, 2013
Gandhi Journal Article - I
SEVEN SOCIAL SINS
As per Mahatma Gandhi
Mahatma Gandhi said that seven things will destroy us. Notice that all of them have to do with social and political conditions. Note also that the antidote of each of these "deadly sins" is an explicit external standard or something that is based on natural principles and laws, not on social values.
Pleasure Without Conscience
Knowledge Without Character
Commerce (Business) Without Morality (Ethics)
Science Without Humanity
Religion Without Sacrifice
Politics Without Principle
Wednesday, April 3, 2013
Tuesday, April 2, 2013
Monday, April 1, 2013
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